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Ashre or Asherah?Updated January 18, 1998 |
![]() Those familiar with the song Muhammad My Friend from Boys For Pele know that Tori uses the term "Ashre" in the lyrics. There have been several good attempts to define this term. The Tori Lexicon at the excellent Ears With Feet web site Here is Richard Handal's posting: ![]() I'm afraid this misinformation has been kicking around for a while, and seems to be well-ensconced in some areas of Online Toriville. I've been trying for a while to find the time to get something definitive on this together, but the demands of life rear up and continue preventing that from happening. I think it's time to get *something* out about this though, so here we go. First of all, according to one Hebrew dictionary, the word ashre actually means "blessed, happy, praiseworthy." The word is used in some religious Hebrew songs, even in their titles. There's more to be said about that, but that's the short of it. Okay. That said, I am convinced that the word ashre as printed in the lyrics of the Boys for Pele booklet and the sheet music for Muhammad My Friend is a typo, and that the word Tori really means is Asherah. There have been some rather glaring typos in Tori's album booklets in the past, including the misspellings of the names of two of her best friends in the LE booklet (Rantz and Beenie are misspelled as Ranz and Beene), and I happen to know her to be a--well, let's just say that Tori won't be winning any spelling contests anytime soon. :-) But that's okay. I find it charming in its own way, and she has more important things with which to concern herself. It certainly doesn't make it terrible easy to get to the bottom of things such as this kind of question, though. Below are a few quick references from the web for Asherah. Most are merely small excerpts from the web pages referenced, so I suggest you visit the URLs in question for a little more context. It fascinates me that the Asherah concept even overlaps somewhat with the topic of female circumcision, which Tori touches on elsewhere. As much as Tori came to know from her family about the Bible and religion in general, she seems to have further delved into it on her own to the extent that for one to really understand most of these kinds of references, one would nearly require some sort of a degree in theology, or at least in the history of world religions. Although little more than yet another tangential road down which to travel while piecing together some of this Tori Amos puzzle, it seems to be a fascinating one, and I'm looking forward to taking a little excursion down it as soon as I get a chance. At this rate, I suspect that might be at least three or four years from now. :-) ![]() http://matu1.math.auckland.ac.nz/~king/Preprints/book/torah/tor.html Fulfilling the Torah of Moses in the Shekhinah and the Asherah [...] The path of the seed, the male principle of the godhead is preserved in its ancient form - El the masculine progenitor of the Elohim of Abraham, who coupled with the ancient moon god Yaho is manifested in the dyad of the Kabbalah, alongside the Shekinah - the 'Blessing of the Deep' to whom Miriam gave a song of thanks after the crossing of the waters, and the Asherah - the 'Blessing of the Breasts and Womb' the Garden of Israel. The Path of the Seed is the very Elohim in its quantum-mechanical form. Healing the angsts of Yahweh The episode of Jesus is but a shadow of the second angst of Yahweh - the killing of the Asherah of fertility, whom Hilkiah and the Yahweh-only movement desecrated and destroyed in their ignorance and chauvinism in the Destruction of the Sanctuaries. [...] The Shechinah is defined, in traditional Jewish writings, as the "female aspect of God" or the "presence" of the infinite God in the world. She is introduced in the early rabbinical commentaries as the "immanence" or "indwelling" of the living God, whose role as the animating life force of the earth is to balance the transcendent deity. She may be distinguished from the 'Canaanite' Mother Goddess Asherah who the ancient Hebrews honored until about 800 B.C.E. when King Josiah removed the Asherah from the Jerusalem temple and destroyed the outlying shrines. [...] The Four Blessings of Israel and Palestine (Genesis 49) The Blessing the God thy Father: The path of Yahweh is clearly Path of the Seed. He truly is the god of history. He is here to stay, jealous soul though he may be in his incompleteness. The Blessing of Heaven Above: Do not forget Thoth-Yaho the God of Moses. He is the lunar wisdom aspect of the Godhead, from whom the depth of understanding and the logos of the Jewish tradition was inherited, jealously diminished by Yahweh and lost by the waters of Qadesh. He is the ancient aspect of the Elohim who is prepared to journey to the ends of the earth to rescue the Goddess of Fertility, so that peace and abundance will become eternal, so does he love the Asherah, and so shall he avenge the fate of Moses. The Blessing of the Deep: The Shekinah - 'the Indwelling' - is the goddess of the future - the ethereal, aniconic feminine aspect of the Elohim. She is the manifestation of deity on Earth, as manifested in the burning bush and all the successive visionary manifestations of deity through the apocalyptic visions of the angels. Respect her ways and learn her synchronous nature. She will always surprise you. She is the spiritual manifestation of the Asherah - the tree of immortal fertility. And in her hand she holds the key to the Garden - immortal wisdom. Not just for the 'chosen people' who gave her name, but for the whole human race. The Blessing of the Breasts and Womb: It is to the Asherah to whom we finally turn in the fulfillment of the Garden of Israel. Without the Asherah, the Land of Israel remains fragmented, just as the king who has not consummated his sacred marriage to the land cannot govern. The Palestinian problem is Canaan revisited. The notion that the Asherah is merely a Canaanite Goddess is a supreme form of cultural and gender prejudice. She is as Jewish as Yahweh. Through the Asherah, unity among the people of Israel and Palestine can be naturally achieved because the Asherah is the ancient ummah. These male and female blessings are complementary manifestations of the One Elohim - the Tao. [...] Worship in your own tradition, for it is the ecosystemic way to know the Elohim, but worship in acknowledgment of the Shekinah and of the spiritual equality of the matriarch and the Asherah that resides in every Jewish woman, for in her the men of Yahweh will find the complement of your own seed line. ![]() http://matu1.math.auckland.ac.nz/~king/Preprints/book/hieros/hieros.html The Holy Harlot was also a Virgin because she remained unmarried. Ishtar-Asherah-Mari-Anath was both the Great Whore and the Great Virgin Mother (Walker 822). Mary Magalen was the penitent Holy Whore and Mary Mother of James and Joses and Jesus was the Virgin. Ishtar the Great Whore of Babylon announced "A prostitute compassionate am I" (Walker 820). [BTW, this is a wonderful website pertaining to history of women, goddesses, patriarchies, matriarchies, and to women's roles in history and religion. --Richard] ![]() http://www.jmas.co.jp/FAQs/mythology/canaanite-faq Athirat (Asherah, Ashtartian - 'the Lady of the Sea', Elat - 'the goddess') - Goddess of the Sea and mother of the gods. She is El's loving consort and is protective of her seventy children who may also be known as the gracious gods, to whom she is both mother and nursemaid. Her sons, unlike Baal initially, all have godly courts. She frequents the ocean shore. In the Syrian city of Qatra, she was considered Baal-Hadad's consort. While washing clothing with a female companion by the sea, she is spied by El, who roasts a bird and invites the two to choose between being his daughters or his wives. They choose to become his wives and in due course give birth to the gracious gods, the cleavers of the sea, including Shachar and Shalim. The new family builds a sanctuary in the desert and lives there for eight years. Baal and Anat hope to use her to influence El on the issue of Baal's palace. Initially suspicious and fearful of them on behalf of her children, but she warms up when she see that they have brought gifts. She and Anat successfully intercede with El on Baal's behalf for permission for Baal to build a more suitable court. When Baal is found dead, she advocates her son Athtar be made king. Her sons, the "'pounders' of the sea", apparently colluded with Mot and were smited by Baal with sword and mace upon his return. Baal-Hadad's creatures devour her handmaidens, so she sends them to El. El tells them to go into the wilderness and there birth horned buffalo, which will distract Baal-Hadad. She and Anat serve as nursemaids for Keret's son Yassib, but reminds Keret of his pledge of wealth for Huray, perhaps causing his decline in health because of its lack of fulfillment. ![]() [This one's pretty interesting. You can see a clay sculpture of Asherah, and even order one for your mantle. --Richard] http://jblstatue.com/pages/asherah.html Asherah (5 inch #ASH; $20) - The original bread of life. Hebrew and Canaanite women molded loaves of this figure which were blessed and ritually eaten, the precursor of the communion wafer. Her idols were found under every green tree, were carved from living trees, or erected as poles or pillars beside roadside altars. Crude clay images of her as tree of life later evolved into the more refined Syrian Artemis. Ancient sexual rites (dismissed to this day by male scholars as cult prostitution) associated with worship of Asherah insured that matrilineal descent patterns, with their partnership rather than dominator values, would continue. Hebrew priestly iconoclasts finally uprooted Asherah, supplanting matrifocal culture with patriarchy. Our Judeo-Christian inheritance of this law of the Levites, passed on by the Roman Empire, is one source of present-day sex inequality. ![]() Here are more comments on this subject from Ken Tough: I read with much interest the comments by richard handal h.g. about ashre/asherah on the dent. I find this fascinating, as I have also made this connection myself. Here are some related posts I made to rmta some time ago.) ![]() Aimee Lortskell >Keith Hautala (khautala@uoguelph.ca) wrote: I would agree with this interpretation, that it is somewhat of a
"corruption" of asherah. The relation to the Goddess is important to
BFP, because Tori has rather consistently suggested the Egyptian
Goddess Isis is a running theme through the album. Her child &
husband, Osiris, was taken away by the nasties and broken into
14 (?) pieces. In a long involved saga, she brought him back
by collecting the pieces and conceiving a child by him.
I've heard it mentioned that each piece of Osiris, and each part
of Isis' journey, corresponds to one of the songs on BfP (minus
the 4 "capo" tunes).
I find a fascinating connection also through the infamous
pig pic, since the mother-breastfeeding-child image originates
with Isis in Egypt, and where the child is often depicted as
an animal. There's also Talulah, of course.
The Goddess has been a vital part of religion since paleolithic
times, and it runs deep through all modern religions. It is
the subject of Muhammed My Friend, and there is an interesting
discussion in Joy of Sects[1]
"If the major religious traditions have one dubious element
in common, it is probably their complicity, at least on the
institutional level, in relegating women to secondary status.
This raises the question of how great religious founders like
the Buddha, Jesus or Muhammad could be genuinely enlightened
and still treat women as inferiors. The short answer is that
those spiritual leaders did just the opposite. If anything,
their attitudes to women were extraordinarily open and
compassionate, even if their followers didn't always get
the message or chose to ignore it" He goes on to describe the goddess culture and where it started
"Goddess culture was a blend of monotheism and polytheism.
From the Paleolithic the Goddess appears to have been
universally worshipped across a wide swath of civilisation..
She took on numerous manifestations including birds as diverse
as the crane, duck, goose, dove and owl as well as the bull,
bear, doe butterfly and bee. ... With the advent of writin
in c.4000 BC, she was called Inanna, Ishtar, Astarte or
Asherah in the Fertile Crescent, Isis in Egypt, Gaia,
Artemis, Aphrodite, Demeter, and Hera in Greece, Cybele
in Anatolia and Rome. Human male figures appear in tandem
with the Goddess, in what is referred to as the sacred
marriage. Male gods later appear in Egyptian & Mesopotamian
culture as the son and/or lover of the Goddess. This is fascinating because of its parallel in Christianity
through the cult of Mary, the extension of the goddess into early
christianity to help ease (squeeze?) in the new religion. In some
ways, Mary is a parallel of Isis/Osiris with a Dante-esque descent
into hell. Marina Warner discusses the theme [2] "The Virgin's intercession with her son can bring healing and
fertility and consolation to the living; but by far her greatest
function in the Catholic scheme of salvation is to reprieve
the sufferings of sinners after death. She goes on to describe various images of the Virgin and her son
in the judgements after death and the torments of hell.
"In many eastern Apocalypses, the Vigin Mary descends into the
underworld. She does not enter the underworld to wrestle
with death, but to see the fate of the wicked.
"The apocalyptic violence of the motifs are Christian in
conception; but the central drama of judgement appears in
ancient Egypt where it was believed that Osiris ruled in
the judgement of the hall of the dead"
"Like Isis, who snatched Osiris' dismembered body from the
powers of evil by reanimating his corpse and conceiving
his child, Mary through the virgin birth had defeated the
death of sin. So from what I gather, Tori is presenting Muhammed's understanding
of the Goddess, and connecting Mary/Jesus with Asherah or Isis/Osiris.
That the mother & child/god theme is so crucial in both Egyptian and
Christian religion is really such a rich source of imagery and
nooks and crannies of delicious tidbits to seek and and devour.
Personally, I'd like to delve into this Isis thing a bit deeper.
Though interpreting Tori music is a bit like reading Nostradamus
(make anything of it you will), you can open the lyric sheet
anywhere and find a starting point.
[Here goes... Father Lucifer: "everyday's my wedding day though
baby's still in his comatose state. I'll die my own Easter eggs]
Now, what's the significance of "die" c.f. "dye"? Easter eggs are
pagan imagery of the rebirth of the world in spring, baby's in a
comatose state because Isis has not yet reanimated him via
the conception ... hmmmm ... so much fun, and so much work to do...
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References: [2] Alone of All Her Sex: The Myth and The Cult of the Virgin Mary
Marina Warner, Picador, 1985, ISBN 0-330-28771-0 Melanie Watts writes:
> Yeah, it seems to be hebrew for blessing, but some more
interesting tidbits (tit-bits?) are offered up by the
Oxford Companion to the Bible (Oxford University Press, 1993):
Asher[*]: Asherah: Biblical writers generally condemned worship of the goddess, but
evidence exists that many in israel devoted themselves to Asherah
or perhaps even worshipped her as a consort to Yaweh.
[!Echoes of God(Utp)! "God sometimes you just don't come through,
do you need a woman to look after you?"]
At several times an asherah stood in Yaweh's temple in Jerusalem
(2Kings 18:4...) There were in the temple, moreover, vessels
dedicated to Asherah and a compound where women wove garments for
her statue [2K 23:7]. Recent archological discoveries have
confirmed that the cult of Asherah was a part of Yawistic
tradition for at least some Israelites. It is possible all this is really for nothing, and perhaps the original meaning that Tori wanted for the word is indeed "We are one" in Hebrew. According to Toriphie Melissa Mazzeo, In February or March of 1996, Tori performed in New York City in a cafe. Part of the performance was broadcast on the NY radio station Z100 (92.3 FM). She took questions
from the audience and one person asked what the term "ashre" meant. Tori replied, roughly, "It is Hebrew for "we are one". Benjamin Mobley adds:
This is Asherah (which could be ashre?), the Hebrew Goddess of the common
people. She stood side by side with her consort El (or Yahweh) in Solomon's Temple
until the raging patriarchs finally succeeded in eradicating the 'old' ways...
burning Her sacred groves in the high places and slaying Her male
priestesses (qadeshim).
Among biblical mentions are Jeremiah 44:15-19, II Kings 23:4-27, II
Chronicles 34:3-7.
This was taken from http://www.azstarnet.com/~gallae/mater6.htm Interesting enough, I found this while doing a websearch on keyword: Inanna,
which is what I believed to be the word tori uses for the backing vocals in
Caught a Lite Sneeze. Toriphile Amber Hansel met David Pearl, who is the guy who arranges the various sheet music books for Tori. Read what he says about the 'Ashre' lyric in Amber's description of the meeting. |
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